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最新大雁塔导游词范文通用

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最新大雁塔导游词范文通用

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范文为教学中作为模范的文章,也常常用来指写作的模板。常常用于文秘写作的参考,也可以作为演讲材料编写前的参考。范文怎么写才能发挥它最大的作用呢?下面我给大家整理了一些优秀范文,希望能够帮助到大家,我们一起来看一看吧。

最新大雁塔导游词范文通用一

大雁塔前身是著名的慈恩寺。慈恩寺初名无漏寺,到了唐贞观二十二年(公元648年)高宗李治做太子时,为追念死去的母亲长孙皇后的恩德,下令在长安晋昌坊建造寺院,敕赐慈恩。它北面正对大明宫含元殿,占地26570平方米,周边风景优美,为唐都长安最宏伟、最壮观之佛教寺院。下面,请大家随我一起走进慈恩寺和大雁塔游览一番。

各位游客,慈恩寺是皇家主持建造的寺院,具有其他寺院望尘莫及的显赫地位和宏大规模。这座寺院当年由13座庭院组成,面积达34o亩,是现在寺院面积的7倍。其建筑富丽堂皇,装饰华丽富贵。慈恩寺现有面积32314平方米,约合48.5亩。

我们先来看寺院山门前这对威武的石狮子。说来也怪,一般外域传入我国的东西,总是先传入实物,而后才有根据实物创作的艺术品。而狮子落户我国,却例外地先传人狮子石刻艺术品,而后才有真狮子的出现。大家知道狮子是在东汉年间由波斯引入我国的,石狮子则是与佛教同时在两汉之际已自印度传入我国。狮子有护法避邪的作用,佛教认为佛为人中狮子,所以佛台前常刻有狮子,称护法狮子。慈恩寺大门口,有4尊石狮对称地雄踞左右,里边靠近大门的两尊,不清楚雕造于何年何时。东侧是雄狮,在戏弄脚下绣球。西侧是雌狮,脚边有一对小狮,称为母子狮。看来这些狮子也按照人们的习惯,以男左女右的序列摆放了。靠外边的两尊狮子,东侧一尊是清乾隆五十年(公元1785年)雕造,西侧一尊是民国20xx年(公元1930年)雕造。这两对石狮高度在1.7米以上,每尊重量至少也在250公斤以上。奇怪的是这两尊八面威风石制实心的庞然大物,即使用手轻轻地拍打,也会发出似铜非钢的金属声,清脆悦耳,十分动听。各位游客,您能猜出这是什么原因吗?

走进寺院是两座小楼,东边是钟楼,里边悬挂有明代嘉靖年间铸造的一口铁钟,重15吨。西边是鼓楼,楼里存有一面大鼓。长久以来,人们都把雁塔晨钟作为关中八景之一,广为流传。但以往人们都以为雁塔晨钟是指西安小雁塔的钟,其实此景指的是大雁塔,因为大雁塔这口钟重3万斤,是在大慈恩寺内于明嘉靖二十七年(公元1548年)十月铸造的,比小雁塔那口钟搬入寺内的时间早100多年,上面还铸有雁塔晨钟铭文。

众所周知,一般寺庙都有大雄宝殿,慈恩寺也一样。它的大雄宝殿位于寺院中心高台上,初建于明天顺二年(公元1458年)至成化二年(公元1466年),清光绪十三年(公元1887年)曾予大修。大殿上面三座塑像是释迎牟尼三身像。中间的叫法身像,西边的叫报身像,东边的叫应身像。释迎牟尼为佛教始祖,原是古印度迎毗罗卫国的王子,生于公元前565年,死于公元前486年,大约与孔子同时代。三身佛东侧立有释迦牟尼的十大弟子之一迎叶;西侧立有其堂弟阿难,他待从释迦牟尼20xx年,也是十大弟子之一。两侧是十八罗汉和玄奘塑像。

大雄宝殿后是藏经楼,存有《藏文大藏经》等重要经典。楼下是讲堂,为佛教徒讲经说法之处,供奉阿弥陀佛铜像一尊,高1米多。殿内珍藏玄奘亲手供奉的佛座一件,还有唐代青响石四大天王像座一块。此石为蓝田玉山所产青石,敲之锵锵有声,清脆悦耳。

各位游客,我们走出藏经楼,就能看到壮观雄伟的大雁塔。看到这座唐代建筑,你们一定会又感叹又好奇吧?首先一个问题就是此塔为何要以大雁命名呢?

按照印度佛教传说,当初佛教有大乘与小乘两派,小乘佛教不忌荤腥。有一天,正是菩萨布施日,一座小乘寺院的和尚却买不到肉下饭。这时天空中一群大雁飞过,一个和尚望着雁群自言自语:今日增房无肉吃,大慈大悲的菩萨一定不会忘记这是什么日子。话音未落,领头的大雁便折翅坠地。于是全寺和尚大惊失色,认为这定是菩萨显灵。他们就在大雁坠地处建造石塔,并戒绝荤腥,改信大乘佛教。因此,佛塔又称大雁塔。

到了大雁塔,人们自然会想起唐代名僧玄奘,他是慈恩寺内的第一任住持方丈。相传唐永徽三年(公元652年),著名高僧玄奘大师为安置他从西域带回来的经书、佛像、舍利,奏请高宗允许,在慈恩寺西院,敕建了大雁塔。当年三月动工,玄奘亲自监造,一年建成。

各位游客,大家一定看过中国四大名著之一的《西游记》及据此改编的同名电视连续剧,那么《西游记》里的唐僧是否就是唐代这位著名和尚玄奘呢?玄奘法师俗姓陈,13岁在洛阳出家为增,勤奋好学,在国内各地访师问学后,决意到佛教发源地印度去探索佛教的精蕴。玄奘于唐贞观三年(公元620xx年)从长安出发,沿着丝绸之路,穿越上天飞鸟、下无走兽的戈壁沙漠,西行直至天竺,贞观十九年(公元645年)学成后返回长安,历时20xx年,行程5万公里,经100多个国家和地区,取回佛经657部,并在印度获得极高地位,备受尊崇。回国后,在唐皇室的支持下,他集中各地博学高僧,组成规模空前的佛经译物场,并亲自任译主。翻译的佛经无论从质量或数量上都远远超过前人,开创了我国翻译史上的新时期,共译著佛经75部1335卷,撰写了《大唐西域记》,受到各国学者的重视。应该说《西游记》是以唐代玄类西出取经为背景而写成的,但故事里的唐僧不全指玄奘,而是一个经过艺术化的文学作品里的人物。

最新大雁塔导游词范文通用二

“要看中国的五百年,请到北京;要看中国五千年,请到西安”,看到这就应该知道西安历史的悠久,西安曾是十三个朝代的首都,也是中国七大古都之一,更与雅典、开罗、罗马一起被誉为“世界四大文明古都”。西安,古称长安。遍布西安的帝王陵墓、宫殿遗址、古刹名寺和园林名胜,是西安成为了一座历史文化的宝库,数不胜数的文物古迹都向人们彰显它曾经有过的辉煌以及深厚丰富的历史文化魅力。就是在这样一个城市,在这你可以感受到中国几千年的沧桑变化,以及中华文明的发展和中华民族的伟大。

20xx年1月14日,在北京举行的国家5a级旅游景区授牌仪式上,西安曲江大雁塔?大唐芙蓉园景区成功晋升国家5a级景区,成为我省继兵马俑、华清池和黄帝陵之后,第四家国家5a级旅游景区,是西安市属第一家5a级景区,是全国首个区域性、多景点整体打包晋级的国家5a级景区。

西安曲江大雁塔?大唐芙蓉园景区位于西安曲江新区核心区域,总面积3.8平方公里,是中国唯一的唐文化主题景区。这里有唐都长安玄奘译经之地、佛教祖庭-大慈恩寺;西安地标、千年古迹-大雁塔;构架山水、师法自然,保存唐大慈恩寺大雄宝殿殿基遗址的唐大慈恩寺遗址公园;中国第一个全方位展示盛唐风貌遗址公园-大唐芙蓉园;以唐代曲江池遗址为摹本,因循山水格局的开放式文化体验公园-曲江池遗址公园;在历经1400多年风雨的唐城墙遗址之上,恢复再现的以唐诗人物和唐诗意境为主题的唐城墙遗址公园;还有亚洲最大矩阵式音乐水舞广场、大雁塔文化休闲景区、炫美盛唐天街以及大唐不夜城。

景区文化历史资源厚重,景色宜人环境优美,处处体现着环保理念与人文关怀,已成为西安城市新名片,古都旅游新品牌。游客步入景区之中,每一个脚印都行走在遗址之上,每一次游历都在完成着与历史的对话。

大慈恩寺的历史

大慈恩寺建于唐太宗贞观二十二年(648年),至今已有1300多年的历史。唐高宗李治为太子时,为报答生母文德皇后的慈恩,奏请太宗敕建佛寺,赐名“慈恩寺”。寺建成之初,迎请高僧玄奘担任上座法师,玄奘于此创立了大乘佛教慈恩宗,此寺就成了中国大乘佛教的圣地。显庆元年(656年),唐高宗御书《大慈恩寺碑记》,从此寺名称为“大慈恩寺”。由于高僧玄奘主持该寺,故此寺地位、名声大大提高。加之寺内多植名贵花草,如牡丹、芍药等,因而常有不少王公贵族到寺院进香赏花,甚是热闹。唐末战乱时,寺院损毁。今天的大慈恩寺是当时寺院的西园,为明末清初所重建。

大雁塔的历史

唐高宗永徽三年(652年)春,玄奘奏请建造雁塔,到十月建成。初时塔为五层,砖表土心。公元701-720xx年,武则天长安年间重修时改建为七层楼阁式砖塔,一直保存至今。该塔是为保存从印度取回的贝多罗树叶梵文经而建的,并葬有舍利子万余颗。据说塔名的来历是这样的:大雁塔是玄奘仿照印度的雁塔而建,故沿袭印度塔之原名。塔名前加一“大”字是代表大乘佛教的意思。

“雁塔题名”的典故

“雁塔题名”始于唐代。当时每次科举考试之后,新科进士除了戴花骑马遍游长安之外,还要雁塔登高,留诗题名,象征由此步步高升,平步青云。这在当时是很高的荣誉。唐代伟大诗人白居易考中进士后,登上雁塔,写下了“慈恩塔下题名处,十七人中最少年”的诗句,表达他少年得志的喜悦。到了明代,长安虽已不是国都,但当地的文人学士追慕唐代雁塔题名的韵事,在每次乡试(相当于省级考试)结束后,考中的举人都要相携登塔,题诗留名。直到现在,大雁塔有的门楣和石框上还有前人的部分题诗留存。

大雁塔.大慈恩寺是西安市的标志性建筑之一,也是游客的必到之地。登上塔顶,凭栏远眺,长安风貌尽收眼底。

大雁塔是楼阁式砖塔,塔身呈方形锥体,具有中国传统建筑艺术的风格。塔高64米,共七层,塔身用砖砌成,内有楼梯盘旋而上。每层四面各有一个拱券门洞,凭栏远眺,长安风貌尽收眼底。塔的底层四面皆有石门,门楣上有精美的线刻佛像,相传出自唐代大画家阎立本的手笔。塔底层南门两边立有碑石,左边的是唐太宗李世民亲自撰文、大书法家褚遂良手书的《大唐三藏圣教序》碑,右边的是唐高宗李治撰文、褚遂良手书的《大唐三藏圣教序记》碑,这两块碑石是唐高宗永徽四年(653年)十月由玄奘亲手竖立于此的,至今保存完好。值得一提的是,唐代画家吴道子、王维等曾为慈恩寺作过不少壁画,可惜早已湮没在历史中。但大雁塔下四门洞的石门楣、门框上,却还保留着精美的唐代线刻画。

最新大雁塔导游词范文通用三

去听大雁的叫声吧,我总以为,那“嘎、嘎”、“伊啊,伊啊”的声音是世间最美的音乐。天冷了,树变瘦了,高粱地里直剩下了茬子,黄昏或傍晚的冷云在酝酿着秋雨,正是“八月初一雁门开,鸿雁南飞带霜来”的时节。

“带霜来”,是一种萧杀气候的开端,像大部队的撤退和转移,留下了很多空寂,也留下冷冷的诗意,在满天地里铺开了。

落叶满地,秋进入了煞尾阶段,空气中漂浮着明净、高远和悠远的气息,与澄静的湖水融为一体,与廓远的田野心神相合。天空与大地之间,理性远大于感性,你是你,我是我。

我经常呆呆地立在草坡上,听离开西伯利亚家乡的大雁的叫声,觉得它们好辛苦。但它们还是那样热情十足,用号子般的叫声给同伴鼓舞,几十只、数百只,甚至上千只汇集在一起。

大雁真了不起,它们懂得物理学。加速飞时,它们把队伍排成“人”字形,以最省力的方法行进。省力了,却不能默默飞,要造一种呼朋引伴的气势。利用耳朵点燃心情,十里八里之外,雁阵都能听到行军歌那不断绽放的声音。它们识得智慧、互助和合力的内涵,高旷的风不断跑来,拂过一只一只的雁翼,把雁的仁爱撒落一路云空。

“头雁”是雁阵的灵魂,在“飞越、飞越”的呼喊声中,雁一只又一只,悄然展开,如一章章无尽的诗篇。在“人”字尖上飞动的“头雁”最费力,它用翅膀尖的扇动为后面的大雁带起一阵风,从下面往上面送,这阵风依次传递下去,能把后面的小雁和老雁轻轻地抬起来,这样小雁和老雁才不会掉队。

雁阵这种节省体力的方法,让人感动。而“头雁”是没有那阵风能利用的,它是创造者不是享受者。为避免疲劳,迁徙中的雁阵会不断更换“头雁”。一旦雁阵整体减速,队伍便会由“人”字换成“一”字。

每次,看到雁阵排着队飞过,我就会听到大雁的那魂牵梦绕的叫声。那时,我心里一紧,然后又舒展开来。啊,大雁的气场真好!在枯燥的日子里,听到大雁的叫声,心里能陡添一重力量。

大雁是极为守时的,深秋的风一吹,它就开始把迁徙的梦变成现实,引三朋四友,让人来听风数雁,这本是一场生命耐力的舞台大表演。

——这样的听雁,周遭静,纯粹的静,静静地听,静静地看,静静地默数。那是凝露冷叹的声音,草叶枯萎的声音,寒风旋转的声音,偶尔会有一声虫叫的声音出现。而最清、最凉、最劲的声音,绽放在高空,那是雁阵。

心中又涌起了莫名的感动,雁是秋天的胡琴,胡琴是南飞的雁。岁月里还要什么声音能够这样美?我唯一能做的,就是闭着眼听,在心里画一种境界,风吹过,发微动,雁是我内心的艺术。能陪我来听这场雁的艺术表演的,是心。

听父亲说,大雁南飞是一种洗礼,也是一种挚爱。在南飞的过程中,大雁的爱情尤显坚贞。雁阵里很少会出现单数雁,大雁一生从不独活。一只母雁若在半途死去,另一只公雁也会自杀或郁郁而亡。我听大雁叫,有时会听出那声音里的凄楚,或许是单雁不远飞吧!雁在,爱才在。

秋空出奇得静谧,然后是雁声穿越而来,蔚蓝而又澄明。情依依,霜淡淡,万水千山,用心灵来听雁。

最新大雁塔导游词范文通用四

大雁塔景区是一处佛教圣地,是国家aaaa级景区,与唐代高僧玄奘法师有密切的关系,唐僧取经译经的故事就发生在这里。所有佛教寺院,都是僧众供佛、礼佛、诵经的道场,而大慈恩寺、大雁塔与其他寺院相比究竟有什么特别之处呢?古今中外和尚如云、高僧无数,那么唐僧玄奘何许人也?唐僧取经的故事为什么广为流传,今天大家参观过这个景区后,就会找到以上问题的答案。相信大家都知道《西游记》唐僧取经的故事吧? 然而在这个景区却没有《西游记》神话中“唐僧师父”,也找不到降妖除魔的“孙悟空、猪八戒和沙和尚”。但你会感受到一个活生生的、真实的唐僧玄奘西天取经故事。要说玄奘何许人?我们说他是一位顶天立地的中国人,是一个具有民族精神和爱国主义情怀的中国人。他又是一个得道的高僧,唐太宗尊称他是“法门之领袖”,唐高宗称他是“真如之冠冕”。

各位游客,我们现在来到了大雁塔南广场。本景区由主景区即大慈恩寺、大雁塔和南北广场、东西两苑组成,占地约500亩。在广场的中央矗立着一尊唐僧玄奘西天取经的高大铜像。只见他气宇轩昂,身披袈裟,手执锡杖,迈着坚定的步伐,好象正奔波在西行取经的路途上。身后就是他开创的慈恩祖庭,是他主持的译经道场大慈恩寺,以及他所修建的大雁塔。

玄奘(602-664年),俗姓陈名祎,河南偃师人,自幼聪慧超群,勤奋好学。13岁被朝廷破格录取,在洛阳净土寺剃度为僧。玄奘先后周游全国十余省,遍访十余位高僧名贤,拜学经典,穷尽各家学说,誉满京师,被誉为“释门伟器和佛门千里驹。” 在全国各地游学后,他回顾佛教传入中国620xx年以来、佛经残缺不全,教义分歧,派别纷争的状况。玄奘在对佛经研习中,对佛经的质疑之处多达百余条。他决意到佛教发源地---天竺国,也就是现今的印度,去探求佛教的精蕴,以解众疑,弘扬佛法。公元620xx年他结伴上表奏请,申请赴印求法,未得到朝廷的批准。其他人纷纷退缩,而他不为所动,矢志不改,并且利用出国之前3年时间,从佛经研究、语言梵文及物质精神等方面作了充分准备。遂违禁出关,即违法偷渡出境,昼伏夜行,只身前往,开始了他西天取经的艰难历程和传奇故事。现在请大家继续参观。

现在我们来到大慈恩寺,寺院的正门称为山门,也叫三门,分别称为空门、无作门、无相门,象征着佛教的三解脱之门。大家看,门上的牌匾是亲自题写的“大慈恩寺”几个金光闪闪的大字。慈恩寺创建于隋开皇九年(公元589年),初名“无漏寺”.公元648年,唐高宗李治作太子时,为其母以追荐冥福修建寺院,故得名“慈恩寺”。寺院虽系太子李治为其母追福而建,也表达了其父唐太宗怀念文德皇后的心愿。唐太宗和文德皇后从小结发,情深意长,13岁即“嫔于太宗”,当时太宗李世民才17岁。太宗即位时,立其为皇后。文德皇后为人贤良正直,顾全大局,严于律已,她为了大唐社稷,力避裙带之嫌,她坚持不愿自己兄弟子侄担任朝廷要职。而对于魏征、房玄龄等忠勇良臣,却全力保谏爱护。皇后的申明大义,正直贤慧,成为大唐贞观盛世的良佐栋梁。在临终遗言时还强调“不可厚葬,俭薄送终”。如此贤淑开朗,确不愧为一位有胆识、有胸怀的女政治家。对文德皇后的去世,太宗十分悲恸,向近臣表白:“朕非不知天命而无益之悲,但入宫不复闻规谏之言,失一良佐,故不能忘怀耳!”所以大慈恩寺的创建,实际是唐太宗父子两代为文德皇后祈福之举,也是唐王朝对一代贤后的纪念。

唐代大慈恩寺位于长安城南晋昌坊东半部,约398亩,总共1897间,僧众300,为长安规模宏伟之佛教寺院之一。在慈恩寺建成之初,朝廷特地迎请从印度取经回到长安、正在弘福寺译经的玄奘担任寺院的上座住持,大慈恩寺遂成为当时中国佛教界的最高学府而辉煌一时。唐末以后因战事不断,寺院逐渐荒芜,经历代多次维修,至公元1446年,才奠定了今日寺院规模。

现在寺院的范围东西阔160米左右,南北长318米左右,共计93亩,该寺院主要建筑,由南向北依次排列着山门、钟鼓楼、东西配殿、法堂藏经楼,大雁塔及玄奘三藏院。东西两侧分别为方丈院、僧院、寺管院、文管院等。

我们大家走进山门,可以看到钟、鼓二楼对峙,东侧钟楼内悬挂有一口铁铸的“雁塔晨钟”。该钟铸造于公元l548年,钟上铸有“雁塔晨钟”4个苍劲的大字,这口雁塔晨钟自造成启用至今天,一直作为大慈恩寺行仪规范,是本寺佛教活动和众僧生活的组成部分。晨钟作为佛教大型法器,是召集众僧进行法事之用。寺院僧人们每天闻钟而起,闻鼓而眠。当拂晓时分,晨钟那洪亮的阵阵钟声划破晨曦朝霞,回绕在西安城南上空,共敲3阵,每阵36响,共鸣108响,表示断除尘世人生108种烦恼,祈祷盛世太平、万民安乐、五谷丰登。

西侧鼓楼悬挂一面大鼓,寺院称为暮鼓,为横置座鼓形式,钟、鼓均为寺院大型法器。东西配殿原为东观音殿,现为客堂,西为地藏殿。

现在我们来到大雄宝殿参观。高台上的大雄宝殿为寺院的中心建筑,大雄宝殿的匾额金光闪闪,系已故中国佛教协会会长赵朴初先生所书。大殿前香火兴旺,大殿内供奉有佛祖三身佛像,中为法身佛毗卢遮那佛,西为法身佛卢舍那佛,东为应身佛释迦牟尼佛。佛像两侧是佛的弟子,东为迦叶,西为阿难,两旁还有普贤菩萨塑像和文殊菩萨像,均为明代雕塑,分别象征真理和智慧。另外东西两厢排列着包括玄奘在内的18尊罗汉像,此种排列是将佛的16位声闻尊者与其说者庆友、译者玄奘共列为18罗汉,为我国18罗汉较早的排列形式,以后还有其它排列形式。罗汉是小乘佛教修行的最高境界,指已消除一切烦恼进入涅槃,不再生死轮回,应受天人供养者。罗汉的三义即为:杀界,就是断绝贪、嗔、痴等一切烦恼;应供。应受外人供养;不生,永远进入涅槃,不再进入生死轮回。在大殿供奉的主尊背后塑有立于大海鳌头之上的南海观音菩萨像及众菩萨、龙女、木叉等150身人物,还有善财童子53参求法学道故事,生动有趣,生动展示出南海之中普陀洛伽山观音菩萨说法道场的蓬莱仙境。

在大雄宝殿西侧墙壁上镶嵌着几通“雁塔题名记”碑,象这样的雁塔题名碑在我景区有几十通。“雁塔题名”始于唐代,指得是在长安考中的状元和进士,齐集大雁塔题名,以及武举在小雁塔题名的文化活动,明嘉靖十九年(1540年)陕西乡试题名碑文就有:“名题雁塔天地间第一流人第一等事也。”唐代诗人白居易在公元820xx年考中进士后赋诗道:“慈恩塔下题名处,十七人中最少年。”一时成为佳话。人称“寒酸孟夫子”的孟郊,在46岁才中进士,他赋诗曰:“昔日龌龊不足夸,今朝放荡思无涯。春风得意马蹄疾,一日看尽长安花。”他登科后“春风得意”的著名诗句,成为脍炙人口的美谈。

在古都长安雁塔题名活动虽延续一千多年,而进士题名仅仅延续到唐末。因为自唐末以后各朝各代,长安城不再是国都京城,陕甘两省乡试举人仿效唐进士雅举在雁塔进行题名活动。在大慈恩寺院内和大雁塔上,至今尚存的明清两朝乡试举人题名碑有73通。另外在荐福寺小雁塔院内至今也保存有明清武举题名碑17通,也称“雁塔题名”。因为在大小雁塔仿效唐人题名于塔壁、颇具唐风遗韵,后来逐渐形成为文题大雁塔、武题小雁塔。这些都是研究我国科学制度的历史资料。

大殿北面为两层高的法堂藏经楼,上层藏有玄奘曾翻译的经卷,下为法堂,供奉着一尊阿弥陀佛像,系明代铜铸鎏金佛像。法堂还陈列着玄奘供奉的佛座、玄奘负笈图及窥基、圆测碑拓画像等。圆测市新罗国王孙,由年出家来到中国后,从学于玄奘门下;窥基是玄奘嫡传弟子,本是开国元勋尉迟恭的侄子,每当出门有三车厢随,故有“三车和尚”的绰号。由此可见玄奘在当时的名声与地位。

现在,大家来到大雁塔脚下,大雁塔原称慈恩寺浮图。玄奘法师为了妥善保存从印度取经带回的大量佛经和佛舍利,于公元652年附图表上奏,经朝廷批准,在本寺西院,建造5层佛塔。每层皆存舍利,共一万余粒。玄奘法师亲自参加建塔劳动,搬运砖石,历时两年才建成。

至于“雁塔”的名称由来,有数种说法。而玄奘自己编撰的《大唐西域记》中所述的佛教故事最为可信。据玄奘的《大唐西域记》记载,佛教在早期分大乘和小乘两宗,大乘戒食肉,小乘不戒。古印度摩揭陀国有一座王舍城,城外帝释山上有一寺院,寺院和尚信奉小乘教,一天,中午将过,众僧饥肠辘辘,午饭尚未着落,甚为埋怨。有一和尚忽见空中群雁飞过,随口出戏言:我等诸僧多日没有吃肉了,若菩萨有灵,应知我们的困境呀!话音刚落,即见头雁退着飞,到了这个僧人前便折断翅膀掉了下来,众僧人大惊,明白是如来设法教育他们,众僧急忙跪拜,并将那只雁葬于院中。上建一塔,取名雁塔,从此归信大乘,不再吃肉。这就是雁塔名称的由来。“雁塔”一词前加一“大”字,一是因塔的建筑宏伟壮丽,二是后建的荐福寺塔也随着称为雁塔,为了区别,遂分别称为大雁塔、小雁塔。玄奘在印度求法时,还专程前往参礼了这座有名的雁塔。

玄奘法师亲自组织建造的这座佛塔,因砖表土心,风雨剥蚀,40多年后逐渐毁坏。武则天长安年间(公元701--720xx年)女皇武则天和王公贵戚施钱重建。遂将大雁塔改建为七层宝塔,人称七级浮图,较前更加庄严雄伟。人们常说得:“救人一命,胜造七级浮图”,概由此而来。

千百年来,大雁塔一直是古城西安的象征和标志性建筑。高耸入云的大雁塔,象征着玄奘法师崇高的人格品质和伟大精神。

大雁塔是典型的仿木构楼阁式砖塔,更以“唐僧取经”故事驰名中外。大雁塔由塔座、塔身、塔刹组成,通高为64.7米,门楣门框上雕刻有唐代线刻画。四门楣分别以流畅生动的阴刻线雕有佛、菩萨、金刚力士画像。特别是西门楣线刻画中,那讲经说法的佛祖,神情端庄慈祥,30尊各路菩萨神态自若、栩栩如生。是今天我们研究唐代建筑、佛教艺术和历史文化的珍贵资料。

在雄伟的大雁塔底层南门洞两侧嵌置着唐太宗所撰“大唐三藏圣教序”碑,和唐高宗作太子时所撰“大唐三藏圣教序记”碑,两通“二圣”丰碑,均由当时的中书令(宰相职)褚遂良所书。像这样两碑碑文和碑额都相对排列,左右对称。镶嵌于佛塔,这是绝无仅有的。碑文下方又雕刻有衣带飘逸,舞姿飞动的舞乐天人,细看“序”碑乐师所执乐器为管乐,而“记”碑乐器为弦乐。如此天乐舞姿,犹如佛国仙境。

有人称雁塔圣教序碑为“二圣三绝碑”。一是二圣御撰——太宗李世民撰《序》,太子李治撰《记》之威名,二是玄奘取经——赞扬玄奘西天取经宣扬佛法之内容,三是大家书法——褚遂良之书法名作,四是立于皇都——长安城内佛门大慈恩寺的庄严神圣之地。所以此碑为国宝中之瑰宝,名碑中更享盛名。

现在,大家来到大雁塔的一层。首先请看两侧墙壁上这两通石碑,一是玄奘负笈图,一是玄奘译经图。这两碑的画面是玄奘法师光辉人生的生动写照。

再看塔柱上悬挂的四幅长联,是由唐太宗、唐高宗和玄奘法师的原话编制而成。

第一幅:摘自唐太宗御制大唐三藏圣教序碑,大意是:玄奘法师称得上是佛教的领袖,他冒着朝廷禁令和生命危险,克服种种艰难险阻而单身独骑远征求法,遍访高师,探询和研究佛经,将这些佛教真理广为弘扬,将与日月同辉,与天地同在。

第二幅:摘自唐高宗御制大慈恩寺碑,大意是:玄奘法师可称得上是佛教的冠冕人物,在取经路途,风餐露宿,他使佛灯高照,使佛教得以弘扬,他代表着一个时代,他超越了西域的佛图澄、鸠摩罗什、竺道生和慧远这样的高僧,玄奘法师的功绩和精神可谓前无古人,后无来者。

第三幅的意思是:奉敕创建大慈恩寺,又奉旨翻译佛经,我真诚地希望佛法慧流弘扬光大,定能够保佑国运长久,圣教得以弘扬,光照中华史册,智慧的情怀天下可鉴,永远映照在弘扬佛法的福田之上。

第四幅的意思是:我们怀着崇敬的心情,修建这一佛塔,以安置从西天带回的佛教三藏经典,雄伟的佛塔愿千佛保佑,同来关注;我们还要树立丰碑,镌刻两位圣上所撰写的珍贵碑文,佛塔圣迹将与天地同在,永远矗立在长安胜地。

现在我们开始向上攀登参观。请大家轻步登塔、注意安全。在各层都有丰富的陈列,分别供奉有明代鎏金佛像、印度佛教高僧赠送的佛祖舍利,陈列有佛足迹碑石,系玄奘晚年刻制供奉的佛足石的复制品,以及玄奘诗词、于右任、齐白石诗词书法作品等。其中第六层悬挂有唐代几位大诗人的诗词书法作品。

公元752年秋天,正值大雁塔创建100周年,诗圣杜甫会同岑参、高适、薛据、储光羲5位大诗人,同登大雁塔,举行了一次别开生面的雁塔诗会。他们凭栏远望,看到古塔巍巍,秋景如画的情景,激发了每个诗人的情怀和诗兴。著名的边塞诗人岑参兴致勃勃呤唱道:“塔势如涌出,孤高耸天宫。登临出世界,蹬道盘虚空。四角碍白日,七层摩苍穹。下窥指高鸟,俯听闻惊风。”大家请杜甫赋诗,只见他情怀澎湃,诗句如潮,一开口就语出惊人,气概不凡,他吟唱道:“高标跨苍穹,烈风无时休。自非旷士怀,登兹翻百忧。七星在北户,河汉声西流。羲和鞭白日,少昊行清秋。秦山忽破碎,泾渭不可求。俯视但一气,焉能辨皇州。”这些诗作都是难得的千古绝唱。

大家登上了佛塔的最高层,真有一种“登临出世界”的出神入化的美妙感受,向四面凭栏远眺,古城的壮丽景色尽收眼底,让人留连忘返。

游客朋友,现在让我们缓步下塔,注意安全。到后面玄奘三藏院继续参观。

现在,大家来到玄奘三藏院的门口。玄奘三藏院是一组仿唐风格建筑群,由中院大遍觉堂、东院般若堂、西院光明堂三院组成,其面积为3224平方米。

如果要问:西安大慈恩寺的镇寺之宝是什么?那就是玄奘法师的顶骨舍利和佛骨舍利,因为玄奘舍利与佛舍利都是极为珍贵的佛教文物。

游客朋友,在玄奘三藏院的大遍觉堂,供奉着玄奘坐像和玄奘大师的一份顶骨舍利。与此同时,玄奘其他灵骨舍利已广布在世界各地,象征着和传播着玄奘精神,将与日月同辉,与天地同在。

玄奘三藏院内有近400平米精美的大型壁画,反映了佛界圣景和玄奘的生平故事。从玄奘出生、出家、出国求法开始了他辉煌的一生。

玄奘于公元620xx年从长安出发,游学西域。经兰州、敦煌、高昌等地,取道吉尔吉斯、哈萨克斯坦、乌兹别克、阿富汗、巴基斯坦、尼泊尔等国。沿着“丝绸之路”,以惊人的毅力,闯“万死之地”,克服数不清的艰难险阻,前往佛国印度。漫漫西行取经路上,充满着险恶和无数的艰难险阻。但在玄奘面前,没有过不去的火焰山,没有过不了的通天河。在人迹罕至的沙漠孑然孤行。当水囊倾覆,五天四夜滴水未进,几度昏厥于沙丘,在这危险绝境面前,玄奘靠着“不至西天,不东归一步”的誓言和信念,绝处逢生,脱离险境。

经过整整3年的艰难跋涉和5万余里孤征,玄奘终于到达佛国圣地——天竺印度,如愿以偿地就学于著名的那烂陀寺。公元645年,玄奘西行取经归来,携带大量佛舍利、8尊佛像及657部佛经,载誉回国,受到唐太宗朝野及国人的隆重欢迎。抵达长安时,僧俗百万之众倾城出迎,盛况空前。公元648年,大慈恩寺初建落成,玄奘奉受太宗敕请,到大慈恩寺担任首任住持,继续翻经。他先后在长安弘福寺、慈恩寺、西明寺、铜川玉华宫等译场组织翻译历时20xx年,直到圆寂。

概括玄奘的翻译,有数量多、质量高、内容全和路子新4个显著特点。首先,玄奘无论从质量上或数量上,都远远超过前人。仅玄奘一人就译出1335卷佛经。由于玄奘译本准确可靠,而他所依据的原印度梵本散失很多,因之玄奘译本被视为 “准梵本”。由此才有了唐代佛教的鼎盛时期,以及许多海外高僧入唐求法的新局面。

我国的翻译从佛经翻译开始,而玄奘开创了我国佛教翻译史上的“新译”先河。玄奘是我国历史上著名的佛学家、翻译家、旅行家,同时又是一位对祖国无限忠贞的伟大爱国者。他还把中国古代重要的哲学著作《老子》等翻译成梵文传入印度,促进了中印文化的沟通与交流,奠定了两国人民的友好情谊。有一首诗高度概括了玄奘精神,并寄语今天的留学生和青少年。其诗曰:“雁塔曾将贝叶藏,千秋盛誉赞玄奘。不辞艰辛游天竺,取得真经返大唐。留学只缘图利国,求知理应做腾骧。诸君勿被香风醉,莫把他邦当故乡”。为继承和弘扬玄奘的爱国主义精神,大雁塔已被选定为爱国主义教育基地。

公元664年,玄奘在铜川玉华寺圆寂,唐高宗得知噩耗后,罢朝三日,失声痛哭说:“朕失国宝也,国失栋梁也!”玄藏灵柩运回京城,安置在慈恩寺翻经堂,京城道俗哀号动地,奔赴吊唁。在举行玄奘法师葬礼时,送葬者多达百万之众,当晚有3万多人露宿在墓旁,为玄奘守灵。人们对这位舍命求法,呕心沥血译经,生前辉煌一世,死后苇席裹尸的一代高僧表示了崇高的敬仰和悼念。这里已成为永远瞻仰玄奘、纪念玄奘的佛教圣地。

游客朋友们,大雁塔主景区参观就到这里。下来我们到北广场和东苑、西苑去参观。北广场是全亚洲最大的水景喷泉和唐代文化广场,东西两苑有别具特色的陕西民俗文化公园。

wild goose pagoda scenic area is a buddhist holy land, is the national aaaa level scenic area, and the tang dynasty monk xuan zang mages have close relations, tang's monk buddhist scriptures translated by the story is taking place. all buddhist temple, are monks worship buddha, proving, chanting dojo, and large temple, pagoda compared with other temple what is special about? monk as a cloud, ancient and modern, chinese and foreign monk countless, tang's monk xuan zang who? why the story of tang's monk scriptures widely circulated, today visited the scenic spot, will find answers to these questions. believe that everyone knows the story of "journey to the west" tang's monk scriptures? in this scenic spot, however, there is no "journey to the west" myth "tang's monk teacher", also can not find decline demon in addition to the magic of "sun wukong, pig eight quit, sand monk". but you will feel a living and true tang's monk xuan zang to obtain buddhist scriptures. xuan zang to say who? we say that he is an indomitable spirit of the chinese people, is a have feelings of the chinese national spirit and patriotism. he is a famous monk, taizong your respectful name he is "leader" of practice, the emperor tang said he is the crown of the "reality".

dear visitors, now we move to the south wild goose pagoda square. this big temple scenic area by the main scenic spot, the wild goose pagoda and the north and the south square, things of two yuan, covers an area of about 500 mu. at the center of the square stands a statue of tang's monk xuan zang to obtain buddhist scriptures tall statue. see his eaves, khmer, hand-held tin staff, with a firm pace, as if is travelling in the journey of the experiences of the west. behind him is that he pioneered jion cradle, is hosted by his translation of the temple, and he has built the wild goose pagoda.

xuan zang (602-664), common family name is chen yi, henan yanshi, have been super intelligent, industrious. 13 was abnormality admits, ranked in luoyang pureland temple tonsure a monk. xuan zang has toured the country ten yu sheng, visited more than 10 senior monk mingxian, learn the classic, end doctrine, reputation capital, is known as the "door shi wei and buddhist li colt." travel all over the country, after he review incomplete, buddhism was introduced into china since 600, a buddhist doctrinal differences, the status of the faction disputes. xuan zang in buddhist studies, buddhist scriptures the question of the article up to hundred. the origin - tianzhu country he was determined to buddhism, which is today's india, to explore the essence of buddhism aggregates, to solve the doubt, carry forward the dharma. he in 627 ad, the table together, apply for to print, not approved by the court. someone else have quit, but he refused, to don't change, and use three years before going abroad, from the buddhist studies, both material and spiritual aspects of language sanskrit and are fully prepared. hence illegal customs, namely illegal smuggling exit, the day fu night, go alone, began his hardships of india to obtain buddhist scriptures and legend. now, please continue to visit.

now we went to the temple, the temple of the main entrance is called the gate, also called three, respectively called gate, door, door, a symbol of the three free of buddhism. you see, the tablet is comrade jiang zemin personally inscribed on the door of "big temple" several characters of the shining. temple was founded in sui huang nine years (ad 589), the early name "no leakage temple". in 648 ad, the emperor tang li zhi make prince, commend to chase the ghost fu for his mother to build temple, so the name "temple". temple have to its parent after the prince li zhi built, also expressed his father emperor taizong miss weld the queen's wish. emperor taizong and de queen grew up loving, eternal friendship, at the age of 13 namely "wives by emperor taizong", emperor taizong account was only 17 years old at the time. emperor taizong acceded to the throne, made the queen. weld queen good upright, the tail from wagging the dog, strict in law already, she to datang shrines, avoid nepotism, she insisted that don't let his brother sons and nephews in court. for wei zheng, fang xuanling brave liangchen, but all about love. of the queen's sense of honor, just virtuous, become the tang dynasty heyday liangzuo beams. at last words also stressed that "no lights, waste thin death". so virtuous cheerful, it deserves to be a female politicians have courage, have heart. on the death of 33 queen, emperor taizong very grief, xiangjinchen confession: "i not know destiny but not of sadness, but no longer smell the suggestion of speech into the palace, a liangzuo, so can't forget the ear!" so big temple created, actual it is taizong blessing of the father and son to weld the queen, and after the tang dynasty to the generation of xian memorial.

big in the tang dynasty temple is located in the eastern half of chang an city jinchang fang, about 398 acres, a total of 1897 rooms, 300 monks, as one of the buddhist temple of changan grand scale. at the beginning of the temple was built, the court specially to meet please return from india to changan, is a hong fu temple by xuan zang as temple abbot attendance, big temple became the highest institution of higher learning and the flourishing of chinese buddhism. continuously by war after tang dynasty, the temple gradually deserted, experience and repair for many times, until 1446 ad, is laid the temple size today.

now the scope of the temple width of 160 meters, north and south long 318 meters, a total of 93 acres, the main building the temple, from south to north lined the entrance, drum tower, things peidian peidian, dharma scripture-stored tower, the wild goose pagoda and the monk xuan zang. things on both sides, respectively, the monastery, temple abbot yuan pipe, tube institute, etc.

we walked into the entrance, you can see on the second floor of the bell and drum, in the east tower suspension with a cast iron back "wild goose pagoda". casting in the clock l548 ad, cast with the clock back "wild goose pagoda" four strong characters, the wild goose pagoda mouth back from cause to enable to today, have been as great temple do instrument specifications, is bensi buddhist activities and the other part of the monks live. as buddhism large multiplier, morning bell is called his monks to make. the temple monks wenzhong every day, to smell drum but sleep. back when the dawn, the loud sounds of ding lacerate morning sunrise, wrap over south, a total of 3 array, each array 36 ring, struck a chord with 108 ring, said 108 kinds of renouncing earthly life troubles, prayer times peace, and all the peoples happiness, good harvest.

the west side of the drum tower hang a big drum, temple called mugu, to tap the drum tower, bell and drum are large multiplier for the monastery. things peidian peidian former east guanyin hall, now the guest room, west to hid in the house.

now we come to visit ursa major. high on the stage of ursa major for the center of the temple building, ursa plaques glittering, is the late president mr. at the beginning of the buddhist association of china book. incense before the prosperity, the main hall of the temple to worship the buddha within three body of buddha, for indicating the buddha which he covered the buddha, west for indicating the buddha luo that buddha, east to buddha shakyamuni buddha. buddha flanked by a disciple of the buddha, east to kasyapa, west to the difficult, on both sides and samantabhadra bodhisattva statues and like manjusri bodhisattva, are the ming dynasty sculpture, the symbol of truth and wisdom, respectively. double-box lined with other things, including xuan zang, 18 arhats, such arrangement is to the buddha's 16 their honour person with speaker friends celebrate, the translators were listed as 18 arhats, xuan zang for 18 arhats earlier arrangement in our country, there are other arrangement in the future. lohan is theravada buddhism, the highest realm of practice refers to eliminate all the troubles to enter nirvana, death and rebirth, no longer is a provider. ocean's three righteousness is: kill, cut off is greed, hatred, and delusion, etc. all the worry; should be for. should be by outsiders to support; not born, enter nirvana, forever no longer into the cycle of life and death. behind the hall of worship lord buddha plastic is standing on the top of the south china sea guanyin bodhisattva as as well as the bodhisattva, dragon lady, wooden fork 150 characters, and the good fortune the lad 53 and seek legal way story, lively and interesting, vivid display of the south china sea avalokitesvara putuo lo ng mountain dojo penglai fairyland.

on the west side of ursa walls inlaid with a few "wild goose pagoda title" tablet, wild goose pagoda title like this tablet in the scenic spot i have dozens of tong. "wild goose pagoda title" began in the tang dynasty, refers to the top of is in changan exceeded otherregions hejinshi, gathered wild goose pagoda, and wu ju cultural activities, on the small wild goose pagoda title jiajing nineteen years (1540), after having obtained title metropolitan examinations of shaanxi inscription is: "name the topic wild goose pagoda between heaven and earth first things first." after the tang dynasty poet bai juyi in a.d. 800 exceeded otherregions jinshi spring-and-autumn way: "jion tower under the title, 17 of the boy." implemented at the moment. said "poor meng fuzi" meng jiao, jinshi in only 46 years old, he spring-and-autumn yue: "old dirty not kua, debauchery is long, life is short. today percussion horseshoe disease, a day to see changan flowers." after he receive government degrees "" spring in his famous poem, become popular .

in the ancient capital of chang 'an activity is a continuation of more than one thousand years, wild goose pagoda title and title jinshi just continue to the tang dynasty. because each in each generation, since the tang dynasty chang 'an is no longer a capital city, but so do dungans followed a provinces after having obtained juren tang jinshi jas have title activity on the wild goose pagoda. he in the temples and the wild goose pagoda, is still a deposit of the ming and qing dynasties after having obtained juren title tablet in 73. in the jianfu temple, the small wild goose pagoda has also kept a wu ju title title 17 tong ming and qing dynasties, also known as the "wild goose pagoda title". because the size of wild goose pagoda emulate title in the tower, considerable tang tang dynasty life, then gradually formed as title wild goose pagoda, the small wild goose pagoda. these are historical data in the system of our country's scientific research.

north of the hall for the two-story dharma scripture-stored tower, the upper with xuan zang had translated books, the dharma, dedicated to a statue of amitabha buddha, is the ming dynasty bronze figure of buddha of fine gold. xuan zang consecrate buddha dharma is also on display, xuan zang institution and peek at base, round beita portraits, etc. round city ghost kingdom prince, by year after becoming a monk came to china, given up to xuan zang and door; snapshot of the base is xuan zang ambitions, this is the founding fathers weichi ready and nephew, every time go out with three car, so has the nickname "three monks". thus it can be seen at the time of xuan zang, fame and position.

now, at the foot of the people came to the wild goose pagoda, formerly known as temple of great wild goose pagoda futu. master xuan zang to keep from india brought back a large number of buddhist scriptures and the buddha sarira, in ad 652, the attached chart, approved by the court, in bensi west courtyard pagoda built five layer. each layer of all remaining sarira, a total of more than ten thousand grains. master xuan zang to attend a tower labor, carrying bricks, took two years to build.

as for the "wild goose pagoda" the name of the origin, the dialects. and xuan zang own compilation of the datang western region "described in the buddhist story of the most credible. in history, according to "the datang western xuan zang mahayana and theravada buddhism in early points two, mahayana precepts carnivorous, theravada don't quit. ancient indian magadha tuo state city, a king outside indra the mountain have a temple, the temple monks believe in theravada teaching, one day, at will, the monk hungry, not landing, lunch is complaining. there is a monk suddenly see a group of geese fly through the air, freely a joke: i've been waiting all the monk for many days without eating meat, if bodhisattvas have spirit, should know our difficulties! see the words sound just fell, the leading wild goose to fly back, arrived before the monk was broken wings fell down, and all the monks frightened, understand what is buddha to education them, the monk hurriedly bowed down, and buried the courts to the goose. built on a tower, named wild goose pagoda, to believe in mahayana from now on, no longer eat meat. this is the origin of the name of the wild goose pagoda. the word "wild goose pagoda" plus one "big" word, before it is due to architectural grandeur of the tower, the second is built in the jianfu temple tower is as known as the wild goose pagoda, to distinguish, hence respectively referred to as the wild goose pagoda and small wild goose pagoda. of buddhism in india, also went to join the ritual of the famous wild goose pagoda.

master xuan zang organization construction of the stupa in person, because of the brick surface soil, wind and rain erosion, gradually destroyed after more than 40 years. wu zetian changan years (ad 701-704) the empress wu zetian and tombs which adheres to give money to rebuild. hence converted into seven layers of the pagoda pagoda, said 7 class floor, more majestic earlier. people often say: "save people's life, made 7 class floor", almost.

one thousand years, has been of great wild goose pagoda is the symbol of the ancient city of xi 'an and landmark buildings. towering pagoda, a symbol of master xuan zang spirit of high quality and great personality.

a castle in the wild goose pagoda is a typical imitation wooden type 2-foot-tall tower, more well-known chinese and foreign with "personality" story. wild goose pagoda is composed of tower, tower, dacha lao, 64.7 meters, carved on the lintel frame has a line in the tang dynasty. four bar with fluency vivid shade is engraved line carve buddha, bodhisattva, king kong lux portrait. especially ximenmei line in characterization, the lecture is the buddha, look dignified kind, 30 honour bodhisattva poses of all stripes, lifelike. today we research building in tang dynasty, buddhist art and history and culture of precious materials.

embedded at the bottom of great wild goose pagoda south on both sides of the gate put the emperor taizong of the "tang monk san teaching sequence", and when the prince of the tang dynasty the emperor "tang monk san teaching sequence", two second "st" monument, all by the head of the secretariat (prime minister) book by b. like this both tablet inscription and the relative arrangement, left and right sides is symmetrical. set in pagodas, it is unique. engraved inscription and below are their elegant, dancing began flying dance lotte, scan "sequence" tablet musicians of instrument for wind, monuments, and "remember" instruments for string. so tianle dance is a buddhist fairyland.

some say wild goose pagoda san teaching sequence memorial tablet "quiet" two st. one is two st imperial emperor taizong account from - from "sequence", taizi li zhi from "remember" the name, the second is the experiences of xuan zang - praise xuan zang to obtain buddhist scriptures preach buddhism, the contents of three is everyone calligraphy calligraphy masterpieces of - b, four is in huang, changan solemn sacred big buddhist temple in the city. therefore this monument as a national treasure, the treasure of the name is more famous monuments.

now, we came to a layer in the wild goose pagoda. first look at the two stone tablets, on the wall on both sides is a xuan zang institution, one is translated by the figure xuan zang. the two tablet is the vivid reflection of xuan zang mage glorious life.

look at pillar hang four long, is by the emperor taizong, tang dynasty the emperor and the words of the master xuan zang.

first, from emperor taizong drive makes tang monk san teaching sequence, the effect is: master xuan zang is a buddhist leader, he risked his government rules and life, overcome all difficulties and obstacles and single ride of expedition alone, visited college, explore and study the buddhist scriptures, the buddhist truth widely carry forward, with the sun, with heaven and earth.

second picture: from tang dynasty the emperor drive makes big temple monument, the effect is: master xuan zang can be called is a crown of buddhism, the buddhist scriptures, reject, he make the buddha's light shining, to promote buddhism, he represents an era, he surpassed the xiyu buttocho, dove moro, zhudaosheng and shen this monk, master xuan zang's achievements and spirit is unprecedented, after.

the third picture means: create big temple in troublesome, and the capital translate sutras, i sincerely hope that the dharma hui flow to carry forward, settle can bless usually long, holy teaching to promote, illumination of chinese history, wisdom the feelings of the world can jian, fukuda, reflected in the buddha dharma forever.

the fourth picture means: we cherish esteeming mood, built a pagoda, with resettlement from the buddhist monk buddhist paradise to classical, magnificent pagoda thousand buddhas bless, and to pay close attention to; we also need to establish the monument, engraved two precious holy wrote inscriptions, stupa st mark will be with heaven and earth, stand in changan resort.

now we began to climb up the visit. please step light tower, pay attention to safety. is rich in every layer of display, respectively consecrate figure of buddha of fine gold of ming dynasty, the indian buddhist monk of the buddha sarira, display has buddha footprint stele, department of xuan zang in his later years of print consecrate buddha replica of stone, and xuan zang poems calligraphy, poetry, yu, qi baishi. the sixth layer suspension has several great poets in tang dynasty poetry calligraphy.

in the autumn of 752, when the wild goose pagoda to create the 100th anniversary of the poet du fu in conjunction with the ts 'en-ts 'an, cross, xue according to, chuguangxi five great poets, reach the wild goose pagoda, held a special poets gathering wild goose pagoda. they lean on, to see the pagoda wei, autumn scenery picturesque scene, inspired each poet's feelings and young. famous frontier fortress poet ts 'en-ts 'an cheerful poison sings: "potential wells such as tower, solitary towering temple. step into the world, pedal plate of vanity. four corners in the day, the seven layers of the sky. the glimpse into high bird, prone to present tte heard." everyone please du fu chanting songs, see his feelings, a poem, a appears once asking it, manhood, he sing a way: "high across the sky, heavy wind all. since the kuang, belonged to the philistines, we turn the sorrow. the seven stars in the north, west flow galaxy. xihe whip the day, and less haohang clear autumn. qinshan suddenly broken, there. looking down but, how can distinguishes the imperial state." these poems are rare song.

we got to the top of the stupa, i have a kind of "step into the world," superb wonderful feeling, all the trapped, the magnificent scenery of the ancient city of panoramic view, the ghost town.

tourists friends, let us now slowly down the tower, pay attention to safety. behind the monk xuan zang to continue to visit.

now, everybody came to the gate of monk xuan zang homes. is a set of imitation tang monk xuan zang court buildings, by then the great times hall, eastern hospital prajna hall, west courtyard bright hall, the research and it covers an area of 3224 square meters.

if you would like to ask: xi 'an big temple temple treasure? that is the parietal andother master xuan zang and buddha sarira, because xuan zang sarira and buddha sarira is a precious cultural relics.

tourists friends, great times in monk xuan zang homes don, honours xuan zang's statue and a parietal andother master xuan zang. xuan zang, meanwhile, the six other spirit has been spreading around the world, is a symbol of and spread the spirit of xuan zang, will work with the sun, with heaven and earth.

monk xuan zang hospital has nearly 400 square meters large murals, beautiful st reflects the buddhist circle and xuan zang's life story. from birth, becoming a monk xuan zang and abroad religion began his brilliant life.

xuan zang in 629 from changan, travel and study in the western regions. the lanzhou, dunhuang and gaochang, by way of kyrgyzstan, kazakhstan, uzbekistan, afghanistan, pakistan, nepal and other countries. along the "silk road", with amazing perseverance, through "account", overcome numerous difficulties and obstacles, to buddhist india. the experiences of long west road, full of dangerous and numerous difficulties and obstacles. but in front of xuan zang, could not the volcano, did not pass the tongtian river. in the most inaccessible desert orphan. when water sac capsized, five days and four nights into the water, a few degrees fainted in the dunes, in front of the dangerous corner, xuan zang by "not the west, not east to step" pledge and conviction, rescue, out of the woods yet.

trek through a full three years and more than 50000 in solitary, xuan zang buddhist holy land - tianzhu finally arrived in india, to learn from the famous temple of nalanda. back in 645 ad, xuan zang west scriptures and carries a lot of buddha sarira, 8 statue of buddha and buddhist scriptures, 657 have returned home, was welcomed by taizong in one's hand, and the people. arrived at changan, character, the whole city of millions of rushing out, pomp. in 648 ad, at the beginning of the great temple was built up, xuan zang to serve is too troublesome, please to the abbot temple served as the first, continue to turn. he successively in changan hong fu temple, temple, west temple, tongchuan yuhua palace and organized translation for 19 years, until he died.

sums up the translation of xuan zang, quantity, quality, contents and way new four distinctive features. first of all, no matter from quality or quantity, xuan zang is far more than the previous. xuan zang one person alone out 1335 rolls of buddhist scriptures. because of buddhism translation accurate and reliable, and he is based on the original indian fanben lost a lot, so translation is regarded as "quasi fanben" xuan zang. so just had the heyday of buddhism in the tang dynasty, as well as many overseas monk tang method to a new situation.

translation from buddhist scriptures translation in china, and xuan zang created the "new translation" on the evaluation of buddhism in china. xuan zang is the history of our country famous foxuegu, translator and traveller, and a great patriot of infinite loyal to the motherland. important philosophical works in ancient china in the "lao zi" and so on translated sanskrit into india, promoted the cultural communication and exchanges, and established the friendliness of the people of both countries. there are highly sums up the spirit of xuan zang, a poem and remarks today's students and young people. his poems yue: "wild goose pagoda hid bay leaf, and consent reputation xuan zang. to swim tianzhu, achieve true through datang. studying the beneficiaries of the good luck, tengxiang knowledge is supposed to do. don't be sweet wind drunk, you don't have his nations when home". to inherit and carry forward the spirit of patriotism, xuan zang wild goose pagoda has been designated as patriotism education bases.

died in 664 ad, xuan zang in tongchuan yuhua temple, tang after the emperor learned that news, in three days, "said crying:" i lost treasures, also the loss of beams also!" xuan zang coffin back to beijing, in temple oratory, city move to the common wail, condolences to the. in a master xuan zang funeral mourners up to millions of audiences, that night, more than 30000 people camped outside the tomb, for the corpse xuan zang. lay down his life for his people to the religion, taken by the translation, brilliant life, after death shroud of reed mat generation monk said the lofty respect and mourning. here has become a point of xuan zang, forever memory of xuan zang buddhism holy land.

tourists friends, often the main scenic spots to visit here. us to the north square and dong yuan, xiyuan to visit. north square is asia's largest water fountains and the tang dynasty culture square, something the two estates have distinctive shaanxi folk culture park.

最新大雁塔导游词范文通用五

游客朋友们:

大家好!今天我们要参观之是大雁塔景区和曲江旅游区,首先我们来到之是大雁塔景区. 大雁塔景区是国家aaaa级景区,由前面之大慈恩寺、大雁塔以及南北广场和东西两苑组成,占地约五百亩。

《西游记》里之唐僧可谓家喻户晓,他之原型就是我国唐代著名高僧玄奘,玄奘与大慈恩寺以及大雁塔有着十分密切之联系。今天参观完这里,大家就可以有一个十分清晰之了解了。

现在我们所处之位置就是就是大雁塔南广场,广场中央矗立之就是玄奘法师之高大铜像。你看他气宇轩昂,身披袈裟,手执锡仗,步伐坚定,好象正在奔波在西行取经之路途上。玄奘是我国古代著名之佛学家、翻译家、旅行家。他姓陈名祎,河南偃师人,自幼聪慧超群,勤奋好学。13岁被朝廷破格录取,在洛阳净土寺剃度为僧。

玄奘先后周游全国十余省,遍访十余位高僧名贤,拜学经典,穷尽各家学说,誉满京师,被誉为“释门伟器和佛门千里驹”。贞观三年,为解决佛教中之疑难问题前去佛教之发源地天竺,即今印度取经,著《大唐西域记》一书,是我国取经者中成就最卓著之人。公元645年在被授予佛教界最高称号“三藏法师”后,返回长安,潜心翻译佛教经典19年。唐太宗尊称他是“法门之领袖”,唐高宗称他是“真如之冠冕”。

在玄奘铜像之身后,就是大慈恩寺,即玄奘开创之慈恩宗之祖庭。慈恩寺,又名无漏寺,是公元648年太子李治为了追念他之母亲文德皇后而建,具有其他寺院望尘莫及之显赫地位和宏大规模。这座寺院当年由13座庭院组成,面积达34o亩,是现在寺院面积之7倍。其建筑富丽堂皇,装饰华丽富贵。

现在我们来到大慈恩寺之门口,大家看,门匾上“大慈恩寺”几个金光闪闪之大字是江同志亲自题写之。寺院之正门又称为山门,也叫三门。中间之是空门,东边之是无相门,西边之是无作门,象征入门三解脱。所以人们常将出家作各尚叫作坠入空门。我们现在就从这里进入寺院吧,而是继续我们之参观。

大家可以看到左右各有一楼。东边是钟楼,里边悬挂有一口铁钟,铸于公元1548年,重15吨,钟上有“雁塔晨钟’4个苍劲大字。钟自铸成一直沿用至今。每天寺院僧人闻钟而起,闻鼓而眠。晨钟共敲3阵,每阵36响,共鸣108响,表示断除尘世人生108种烦恼,祈祷盛世太平,万民安乐,五谷丰登。关中八景之一“雁塔晨钟”由此而来。西边是鼓楼,楼里悬挂一面大鼓。钟鼓皆为寺院大型法器。

众所周知,大雄宝殿是寺院之中心建筑。大家面前高台上之建筑就是大雄宝殿。大殿前香火兴旺,大殿上面三座塑像是佛祖三身佛像。中为法身毗卢遮那佛,西为报身卢舍那佛,东为应身释迦牟尼佛。佛像两侧是佛之弟子,东为迦叶,西为阿难,两旁还有普贤菩萨和文殊菩萨塑像,均为明代雕塑,象征真理和智慧。东西两厢排列着包括玄奘和庆友在内之18尊罗汉像。在大殿供奉之主尊背后塑有南海观音菩萨及众菩萨、龙女、木叉等150身人物。

好了,我们现在穿过大雄宝殿,可以看到后面之这个藏经楼,在这里存有《藏文大藏经》等重要经典。楼下是讲堂,为佛教徒讲经说法之处,供奉阿弥陀佛铜像一尊,系明代铜铸鎏金佛像。殿内珍藏玄奘亲手供奉之佛座一件,还有玄奘负笈图及窥基、圆测碑拓画像等。

继续往北面走,我们可以看到坐落于寺院内之大雁塔。它是我国现存年代最早之楼阁式砖塔,被视为古都西安之象征。大雁塔建于唐高宗永徽三年,因坐落在慈恩寺内,故又名慈恩寺塔。大雁塔初建时只有五层。武则天时重修,后来又经过多次修葺,建为七层,人们常说之“救人一命,胜造七级浮屠”即由此而来。

大雁塔高64.7米,呈方锥形。塔底层边长25米,每层四面各有一个砖券拱门。整座塔造型简洁,气势雄伟,是我国佛教建筑艺术之杰作。唐末以后,寺院屡遭兵火,殿宇焚毁,只有大雁塔巍然独存。塔内有楼梯,可以盘旋而上。站在塔上凭栏远眺,长安风貌尽收眼底。等一会儿,有兴趣之朋友可以登塔游览。

{走近大雁塔,西侧门楣上雕刻有唐代建筑图案和佛像等线刻画,传为唐代大画家阎立本之手笔。塔南门两侧之砖龛内,嵌有李世民、李治分别撰写之《大唐三藏圣教序碑》和《述三藏圣教序记碑》,称颂玄奘法师献身佛教事业之伟大精神,由唐初四大书法家之一之褚遂良所书,是价值极高之艺术珍品。}

“雁塔题名”也是大雁塔独有之一道风景。自唐中宗神虎年间,进士张莒登塔题名,后文人们竞相效仿,相沿成习。唐代士子考取进士后,都要登上雁塔赋诗并将姓名、籍贯、及第时间用墨笔题留于雁塔墙壁之上。日后升为卿相之还要用朱笔改写。“雁塔题名”被视为人生一大荣耀之事。白居易在考中进士、登上雁塔时就作诗说:“慈恩塔下题名处,十七人中最少年。”反映了他少年得志之喜悦心情。

游客朋友,绕过大雁塔向北,我们前往玄奘三藏院门。大门前修了一座长20多米,高2米多之汉白玉照壁,照壁南面是集褚遂良字刻之“法门领袖”四个字,北面是赵朴初题写之“民族脊梁”四个字。玄奘三藏院是一组仿唐风格之建筑群,由中院大遍觉堂、东院般若堂、西院桃明堂三部分组成,其中大遍觉堂供奉之玄奘法师之顶骨舍利是本寺之镇馆之宝。玄奘之其它灵骨舍利已广布世界各地,象征和传播着玄奘精神将与日月同辉,与天地同在。

好了,各位朋友。大慈恩寺和大雁塔之参观就到这里,现在我们一起去看一看大雁塔北广场吧。大雁塔北广场位于著名之大雁塔脚下,东西宽480米,南北长350米,占地252亩,由近2万平方米之音乐喷泉广场和文化广场、园林景观、文化长廊、旅游商贸等设施组成。

这里之音乐喷泉是亚洲最大之喷泉广场,每天中午12:30都会准时开放,到时大家可以前来观赏。广场南北高差9米,分成9级,每个踏步为5级,意蕴“九五之尊”。由北向南逐步拾级,形成对大雁塔之膜拜,将古都风韵与现代风采之完美结合。20__年12月31日建成开放,它是全中国唯一之一座唐文化广场,目前已成为西安之“城市会客厅”和“城市名片”。大家如果喜欢这里,就可以经常来我们西安之客厅里来坐一坐。

大雁塔景区之讲解到这里就结束了.下午我们将去参观大唐芙蓉园和曲江海洋馆等景点.大唐芙蓉园是在唐代芙蓉园遗址上修建之,完全仿照了唐代皇家园林之建筑形式,于20__年建成并对游人开放,占地面积1000亩,总投资13亿元人民币。内有紫云楼、凤鸣九天歌剧院、陆羽茶社、仕女馆等等许多之仿唐建筑群,拥有全球最大之水幕电影,是我国第一个全方位展示大唐文化与风貌之主题公园,被誉为“盛唐主题天下第一园”。

曲江海洋馆,是西部最大之海洋馆,占地90亩,总投资3.5亿元人民币。主要由海豚表演馆、海洋科普馆、热带雨林馆、海底隧道和水下大观园等部分组成。

在曲江旅游区,我们还可以参观到传说中薛平贵与王宝川爱情故事之发生地寒窑以及以平民身份埋葬之秦二世胡亥墓。

好,现在大家自由参观,一个小时后我们在这里集合,谢谢大家!

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最新大雁塔导游词范文通用

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